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First United Methodist Church of Reno, Nevada
Guest Speaker:
Ruth Moore Stacy
Certified Lay Speaker
August 10, 2003
 Words for Meditation

 

 

"DAVID, THE SOMETIMES FAITHFUL SHEPHERD"


Last Sunday John told us the story of David and Bathsheba, when David took the wife one of his trusted soldiers in adultery and compounded his sin by arranging for the death of her husband in battle, in order to cover up what he had done.  David learned that as a consequence he would face rebellion in his own household, and Nathan, the prophet of God, told him "the sword shall never depart from your house, for you have despised me, and have taken the wife of Uriah…to be your wife."  (2 Sam. 12:10)  Today we shall follow up on the result of David’s way of life, but also, let us take a look at who David
was, that he so touched the heart of God that God made him a patriarch of Israel and an ancestor of Jesus.

The religious ideal of the people of Israel was to obey God and live together in harmony.  Leaders had hoped that God would be king of the Israelites, and their security would rest in him   But the ideal was not the reality.

The people cried to Samuel for him to appoint them a king to govern them, like other nations. There was debate over having a king.  A king might bring cohesiveness and greater security.    But also a king might increase taxes, conscript an army and restrict person liberty.  Today 3,000 years later, we have tax debates and limitations on our liberty through the Patriot Act as we seek security.  A faithful king might lead the people along a righteous path, but a disobedient king could lead them to tragic ends.  This, too, we see, for when leaders follow their own interests for wealth and political favor, the people, and sometimes the world, suffer as a result.

Samuel prayed over the people’s requests, but God and Samuel ended up giving the people what they demanded—a king.  First Samuel anointed Saul, but God turned away from Saul, because of Saul’s disobedience.  God instructed Samuel to anoint another king—this time from the household of Jesse of Bethlehem.  Jesse brought his seven sons before Samuel one at a time, but God did not chose any of them, though they were handsome and manly.  Samuel told Jesse, "[T]he Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart."  Then Samuel asked,
"Are all your sons here?"  Jesse admitted the youngest was out keeping the sheep.  Samuel told Jesse to send for him.  When the youngest came, he was ruddy, had beautiful eyes and was handsome.  This was the young David, not yet a man—just the youngest son without any inheritance and destined to be a shepherd, a nobody.  Samuel anointed David to be king, and the spirit of the Lord came mightily on David from that day forward and departed from Saul. David, still very young, returned to the sheep.

Now I had always supposed shepherds to be gentle, peaceful folk.  After all, Jesus is called the good shepherd, and we think of him as gentle.  The life of a shepherd was a solitary life.  It was suitable for meditation and prayer, but also dangerous, forcing the shepherd to develop fighting skills, to ward off wild animals such as bears and lions, hungry for lamb.   And so, David communed with God, trusted in him and learned to be skilled in fighting against some very dangerous opponents.  David also learned to play
the lyre very skillfully.

Saul lapsed into mental illness, and Saul’s servants brought David to him to play music to soothe Saul.  Saul loved David greatly, and David became Saul’s armor-bearer.

Then came the day that the Philistines challenged Saul’s forces.  A giant of a man, named Goliath, came forth as the champion of the Philistines.  Young David volunteered to step forth to fight Goliath on behalf of the Israelites.  At that time David was about 17.  David faced Goliath in the name of the Lord, with a slingshot – undoubtedly a weapon he had used in the field against animal attackers.  David managed to kill Goliath.  This so unnerved the Philistines that they ran.

This victory made David the hero of the people, and made Saul insanely jealous, so that Saul repeatedly attempted to kill David and pursued him. While on the run, David  had opportunity to kill Saul, but did not. Eventually Saul and all of his sons were killed in battle.  David became king of Judah when he was about 30.  He soon united all of Israel under him and made Jerusalem its center of power.

David was a natural born leader, a strong warrior, a good politician and good administrator of the nation.  David was God’s man and always accepted God as his ruler.  His faith was strong, his loyalty to God was sure, and his personal ambition blended well with the needs of the nation.  David remained God’s beloved, and God did not take his presence from him. David ruled 40 years.  Some 1,000 later, Jesus was born in Bethlehem of the house of David, and the Star of David is still the honored symbol of Judaism.

But David had sinned and broken Moses’ commandments:  he had coveted Uriah’s wife; he had committed adultery with her; he had the faithful Uriah killed; and he had born false witness to the nation.  David repented fervently in the prayer known as David’s Prayer, Psalm 51.  This is a beautiful and much quoted prayer for mercy and forgiveness.  David in his faithfulness to God truly repented. He was reconciled to God in the same way the prodigal son in Jesus’ parable was reconciled to his father.  The repentance removed the guilt but not the consequences.  In modern terms, the dark passions of David’s mid-life crisis returned to haunt him in his own household.

David’s sons were not men of deep faith or morality.  David’s eldest son Amnon enticed his half-sister Tamar into his quarters through pretense and took her against her will, then threw her out.  Tamar was David’s daughter, but David did nothing, for he loved his son.  Tamar fled to her full brother, Absalom, who took her in and swore revenge for his sister.  This revenge may also have been politically motivated, because Amnon stood
between Absalom and the crown, and Absalom was ambitious.  Absalom shortly killed Amnon, which alienated David and Absalom.  Eventually Absalom led a rebellion against his father, even entering David’s chambers and lying with David’s concubines, in such a way as to be of public notice and intentional insult. Absalom in full rebellion pursued David’s warriors but found himself by mischance left hanging helpless in a tree.  David would have had spared him. But David’s fiercely loyal commander would not leave Absalom’s fate to a doting father.  He killed the rebellious son, thereby preserving the kingdom.  Here, there was no reconciliation between father and son; David had to live with the burden of his grief.

And so in his own life, David was the father of the woman taken in shame, and the father of the man who took her, as David took Bathsheba.  He was the father of the man who killed David’s first-born son, as God was the father of Uriah taken by the hand of God’s son, David.  Thus, David experienced the consequences of the dark actions he had taken played out in his own household. It is so with us, as it was with David some 3,000 years ago.  If we raise our children to live a faithless life, careless of our own behavior, we raise them to grief – a grief that we suffer through them.

 David cried, "O my son Absalom, my son, my son Absalom!  Would I had died instead of you.  O Absalom, my son, my son!"  Here we hear our cries as parents for the consequences our children have brought upon themselves.  But we perhaps also hear the cries of an anguished God over his earthly children when he sees what they have done to one another.   God does not curse our lives and punish us by design: when we are unfaithful to holy ways of living, as individuals or as nations, we cause tragedy in the human family and we bring the natural consequences upon ourselves and our nation.

And so, in the story of the very human David we see ourselves-- as worthy of God’s great love and forgiveness, but also as individuals within a nation, responsible for the consequences of our own individual and national misdeeds, needing always to remain faithful to the purposes and direction of our Creator, if we would live reconciled to others in peace.

Let us close with words from the prayer of David from Psalm 51:

Have mercy on [us], O God,
according to your steadfast love;
according to your abundant mercy
blot out [our] transgressions.
Wash us thoroughly from our iniquity,
and cleanse us from our sin.

Create in [us] a clean heart, O God.
and put a new and right spirit within [us].
Amen.

 

Ruth Moore Stacy,

 


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